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Charles O’Conor : Librarian at Stowe |
1764–1828. See also Family Tree and DNB entry. SummaryReverend Charles O’Conor was Roman Catholic confessor to Mary Nugent wife of Nugent Buckingham , 1st Marquess of Buckingham. O'Conor combined these duties with being a librarian, especially to Richard Temple, the 1st Duke. From a scholarly family, he was educated in Rome and was for a while a pastor in Roscommon, Ireland, the family home, before moving to Stowe. He was long at odds with the establishment of the Catholic Church and was excommunicated for his published works while librarian at Stowe. He died insane. O'ConorO'Conor's story is fascinating and well documented but has yet to be fully told. He was a flawed scholar, a dedicated Catholic and a loveable man. Thomas Seccombe provides this description of him in DNB: O’Conor was a man of mild and timid disposition, liked by every one who knew him, and possessing extensive historical and ‘bookish’ information. In appearance he was short and slight, of sallow complexion, with prominent by distinguished looking features, giving him as age advanced a most vulnerable appearance. His manners were a curious compound of Irish and Italian. He was known locally as ‘the Abbé,’ and was for many years daily to be seen walking between Stowe and Buckingham, with his book and gold-headed cane, reading as he walked. Dr Johnson and Dr Dibdin testify, amongst others, to his amiability and erudition; but the latter quality has been much discredited by the glaring defects in his edition of the ‘Irish Chronicles.’ O'Conor wore spectacles supplied by J Mattingley of 23 Harley Street, London (HL STO 840 (Box 04); 1803). Early Life
Memoirs of his GrandfatherWhile at Kilkeevin, O'Conor published a volume on the works of his grandfather: Memoirs of the Life and Writings of the late Charles O’Conor of Belanagare, Esq., M.R.I.A. Only the first volume was printed. It was an outspoken work immediately suppressed by O'Conor himself as, according to DNB, it was felt that the text might be detrimental to his family. He insisted the manuscript for the second volume was destroyed before publication. O'Conor was clearly embarrassed by the episode: It is true that — some years ago — at a period of extreme political intemperance, and when the minds of all our body were exceedingly agitated, I was induced to compile with a haste that could be justified only be the honesty of my intentions, the Memoirs to which you allude. They never could be supposed to be a regular, temperate, and studied system of history, they were in fact little more than historical Anecdotes rescued from the libels of such writers as Cox and Borlase. They were scarcely printed when they were suppressed, for though I laboured to pursue the truth, I was soon sorry that any copies had appeared. They were never published &, with my consent, they never shall. The Huntington Library holds a copy of the first volume, annotated by O'Conor: Memoirs of the Life and Writings of the late Charles O’Conor of Belanagare Esq M.R.I.A. Vol. 1. O'Conor has noted: “85 pages of this vol have been corrected by me for the English Edition.” (HL STO 1444) O'Conor at Stowe
Stowe was often empty of the Buckingham family while O'Conor was there. On one occasion, this inspired a sad poem. Publications at Stowe
O’Conor contributed ‘Critical Remarks’ prefixed to Elements of Anglo-Saxon by the Rev. J. Bosworth. He also edited Ortelius Improved, or a New Map of Ireland; after a few copies of this were struck off, the plate was destroyed (DNB). Columbanus and ExcommunicationIn 1810 O'Conor published the first volume of Columbanus ad Hibernos, or Seven Letters on the Present Mode of Appointing Catholic Bishops in Ireland; with an Historical Address on the Calamities occasioned by Foreign Influence in the Nomination of Bishops to Irish Sees. In this work, he opposed the ultramontane party and supported veto. Responses to Columbanus were published by Frances Plowden. O'Conor was declared unorthodox and excommunicated by Archbishop Troy in 1812. Although his friends at Stowe initially treated the excommunication as a joke (see their letter to him), it was deeply wounding to O'Conor and he spent the rest of his sane life trying to reverse the decision. The Madness of O'ConorO’Conor suffered a mental illness and left Stowe on 4 July 1827. Richard Temple, the first Duke, recorded O'Conor's departure of from Stowe in his Private Diary. ( Volume 1, pages 2-3; July 1827.) 3rd. […] I go down to the manuscript room to take leave of the Poor Doctor. He scarcely spoke, but, beginning to talk about thanks, gratitude, &c., I stopped him, and endeavoured to speak cheerfully to him, and of seeing him again. I then kissed the old man’s forehead and left him. I felt deeply the parting with an old friend. His shewed no emotion. Is this an enviable state of mind to be reduced to? And yet if old age is not blunted by apathy how sharp must be its edges! O'Conor was confined for a while at Dr Harty's asylum at Finglas and died at Belenagare on 29 July 1828. He was buried at the family burial place at Ballintober. He was succeeded as Librarian at Stowe by William James Smith in 1829. See Also SourcesThomas Seccombe writing in DNB. Documents at the Huntington Library, especially STO. Obituary from Literary Gazette The London literary gazette and journal of belles lettres, arts, sciences, etc. H. Colburn, 1828 DR. CHARLES O’CONOR. Although the materials which we have been able to collect for a biographical sketch of the late Dr. O’Conor, who has been, for many years, well known to the literary world as librarian to the Duke of Buckingham at Stowe, are extremely light, we are nevertheless induced to lay them before our readers, to mark our respect for the memory of an able scholar and an upright and amiable man. Dr. O’Conor was an Irishman, and brother to O’Conor Don, a title or distinction still preserved by the head of that clan or family. Like other young men of the time intended for the Roman Catholic priesthood, be was sent abroad to qualify himself for “the vocation,” as it is termed; and passed a large portion of the early part of his life at Rome, of which place he always spoke with enthusiasm. It is a custom in Italy, on the admission of any individual into the Roman Catholic church, to forbid him the perusal of some particular work. O’Conor’s obedience was tried on Macchiavelli’s Principle. He returned to Ireland at the time of the French Revolution, and was in Paris just after the downfall of Robespierre. His first introduction to the late Marquis of Buckingham was for the purpose of arranging and translating the valuable collection of Irish manuscripts in his Lordship’s possession. He afterwards became domestic chaplain to Lady Buckingham; and on her death, in 1813, remained at Stowe as librarian. Dr. O’Conor was a man of mild and almost timid disposition, liked by every one who knew him, and of extensive information, which, however, it was always necessary to draw out. His manners were a curious compound of Italian and Irish. Although a strict Roman Catholic, he was extremely tolerant in all religious questions; and in consequence of his letters under the signature of Columbanus (from which he obtained the sobriquet of Columbanus O’Conor), he called down on himself the censures of the Papal See, and was suspended from his clerical functions. This circumstance preyed severely on his mind, but he at length succeeded in obtaining the removal of the censure. In person Dr. O’Conor was short and slight, of sallow complexion and prominent features, but of a venerable appearance; and a stranger would readily have guessed him to be of the superior class of Catholic priests. He was for many years daily to be seen between Stowe and Buckingham with his book and gold-headed cane, reading as he walked. Latterly, although by no means of a very advanced age, be became extremely infirm, lost his memory and nearly his sight, was paralytic, and imagined constantly that people came by night into his room. His apartments at Stowe were the most delightful in that magnificent mansion, where he was always treated with the utmost kindness and consideration. It was necessary at last to have a person continually with him; and when Stowe was shut up, during the absence on the Continent of the Duke of Buckingham, he removed to Balanagar, his brother’s seat in Ireland, where he died on the 29th of July last. He was of a convivial disposition, fond of good living and his bottle of port wine, but never entered into an excess. Claret and fish he abhorred, and a fast-day to him was a day of real penance. Dr. O’Conor’s publications are, “Colunibanus’s Letters, with an Historical Address on the Calamities occasioned by Foreign Influence in the Nomination of Bishops to Irish Sees,” 2 vols. 8vo. 1810, 1813.—”Narrative of the most interesting Events in modern Irish History,” 8ro. 1812. — “Ribliotbeca MS. Stowensis,” 2 vols. 4to. Buckingham, 1818, 1819; which work possesses an excellent index, and is a respectable monument of Dr. O’Conor’s extensive reading. His last and most important publication is entitled “Rerum Hibernicarum Scriptores Veteres,” in four thick vols. 4to. which were privately printed in Buckingham at the expense of the Duke. The first volume appeared in 1814; the second, ten years after, in 1824, is partly printed in some of the most beautiful Irish type ever cast; which was followed, in 1825 and 1826, by the third and fourth volumes. The whole of this extensive work is (except the Irish originals) in Latin. It contains an account of the MSS. written in Irish characters prior to the Danish settlements in Ireland, with facsimiles; of the antiquity of letters in Ireland, and of the Irish pagan year and rathas; of ancient Irish poems quoted by Tigernach in the eleventh century; of eclipses recorded in the Irish chronicles, by which the years and successions of the Irish kings of Scotia and Albania are ascertained; Gildas Colman’s Irish metrical list of Irish kings, down to the year 1072; an Irish metrical list of the Irish kings of Scotland, written about the year 1053, from the Maguire collection at Stowe, &c. The second volume is chiefly occupied with the Annals of Inuisfallen; the third with those of the four Martres; and the fourth with the Ulster Annals.
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